"Peter Pett's Commentary on the Bible ". Judging from the gospel text for the Twenty-third Sunday after Pentecost, the Jesus … Continue reading "Commentary on Matthew 22:15-22" But how is it proved Menasseh ben Israel, a learned Jew, of the last century, has producedF12De Resurrect. It depends upon the close relation between the life of God and the life of His children. Verb - Present Indicative Active - 3rd Person Singular. Commentary on Matthew 22:1-14. I am the God of Abraham - Let it be observed, that Abraham was dead upwards of 300 years before these words were spoken to Moses: yet still God calls himself the God of Abraham, etc. https:https://www.studylight.org/commentaries/egt/matthew-22.html. 2. . Follow the buttons on the right to get more detail. God is not the God of the dead as the Sadducees would admit; yet Abraham, Isaac and Jacob had been in their graves for centuries. See Matthew 22:32 with its adjacent verses in bold below. Read, if you please, the beginning of the 1897. "Commentary on Matthew 22:32". Finding the new version too difficult to understand? arguing not unlike this of our Saviour's. Indeed some of the Psalmists also actually revealed such a positive, if vaguely expressed, belief in an afterlife on the same basis, that they could not believe that their positive and glorious relationship with God, which was in such contrast with those whose minds were set on earthly things, could possibly cease on death (e.g. Compare his account of the rich man and Lazarus (Luke 16:19-31). Express, "I am the God of Abraham," &c. 2. “I am the God of Abraham, and the God of Isaac, and the God of Jacob? "Abbott's Illustrated New Testament". BibliographyIce, Rhoderick D. "Commentary on Matthew 22:32". 31  But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying. And this reasoning of Christ is sound, evident, and then heard for the first time: and most effectually proves both the immortality of the soul, and the resurrection of the body, against the Sadducees, who denied altogether the existence of spirits. 90. R. Berachiah said, Since he became blind, he was in a manner I am the God of Abraham, and the God of Isaac, and the God of Jacob? There is enough and to spare, of every thing that can add to our present comfort and everlasting happiness, in … He is not the God of the dead. And though the death of the body has intervened in the case of the patriarchs, it cannot last for ever, nor produce a long delay, long in comparison with everlasting life. (Hebrew), Isaac, the patriarch. 30  For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven. world. For it is not said wealth, long life, security, or, in short, the world is thine, but, God is thine: nor is it said God is thine for fifty, an hundred, or seven hundred years, but simply God is thine. 32. A.V. Be inspired in your walk with Jesus Christ Exodus 3:6. "The New John Gill Exposition of the Entire Bible". while they live, God doth not join his name to them; because he is not sure but that some Sanhedrin, fol. I Amos, not I WAS [Zamenhof, in his translation from the Hebrew Masoretic text translates "am" in the present continuous tense.] 22:32 I am the God of Abraham - The argument runs thus: God is not the God of the dead, but of the living: (for that expression, Thy God, implies both benefit from God to man, and duty from man to God) but he is the God of Abraham, Isaac, and Jacob: therefore, Abraham, Isaac, and Jacob are not dead, but living.Therefore, the soul does not die with the body. If this was admitted - if there was a state of rewards and punishments - then it would easily follow that the bodies of the dead would be raised. I am the God of Abraham, and the God of Isaac, and the God of Jacob? The opinion of the Babylonians is the same; "The living know that they shall die. From Exodus 6:4 as it is said, "I have also established my covenant with them, to give them the land of Canaan: to you" it is not said, but "to them"; from hence then, the resurrection of the dead may be proved out of the law. Use the buttons below to get details on the Greek word and view related Bible verses that use the same root word. "Commentary on Matthew 22:32". God is not the God of the dead, but of the living. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible.

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